“Of course,” he added, “these are only theories of mine. I like to speculate upon the glorious future of man. Levitation may not be possible, but I like to think of it as possible.” Too much, by the way, does not indicate anything excessive. It is merely the simple superlative. Thus, if a native is asked the distance to a certain village, his answer will be one of these four: “Close-up”; “long way little bit”; “long way big bit”; or “long way too much.” Long way too much does not mean that one cannot walk to the village; it means that he will have to walk farther than if the village were a long way big bit.!

And then, when at last we reached the summit of that monster mountain, which summit was like the bottom of an inverted cone situated in the centre of an awful cosmic pit, we found that we were at neither top nor bottom. Far above us was the heaven-towering horizon, and far beneath us, where the top of the mountain should have been, was a deeper deep, the great crater, the House of the Sun. Twenty-three miles around stretched the dizzy walls of the crater. We stood on the edge of the nearly vertical western wall, and the floor of the crater lay nearly half a mile beneath. This floor, broken by lava-flows and cinder-cones, was as red and fresh and uneroded as if it were but yesterday that the fires went out. The cinder-cones, the smallest over four hundred feet in height and the largest over nine hundred, seemed no more than puny little sand-hills, so mighty was the magnitude of the setting. Two gaps, thousands of feet deep, broke the rim of the crater, and through these Ukiukiu vainly strove to drive his fleecy herds of trade-wind clouds. As fast as they advanced through the gaps, the heat of the crater dissipated them into thin air, and though they advanced always, they got nowhere. When she saw them through the window, she suddenly remembered her own wash; as she had soaked it the day before, she must go and rinse it now. So she arose and left the room.

The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE. Our last day in the crater, Ukiukiu gave us a taste of his strength. He smashed Naulu back all along the line, filled the House of the Sun to overflowing with clouds, and drowned us out. Our rain-gauge was a pint cup under a tiny hole in the tent. That last night of storm and rain filled the cup, and there was no way of measuring the water that spilled over into the blankets. With the rain-gauge out of business there was no longer any reason for remaining; so we broke camp in the wet-gray of dawn, and plunged eastward across the lava to the Kaupo Gap. East Maui is nothing more or less than the vast lava stream that flowed long ago through the Kaupo Gap; and down this stream we picked our way from an altitude of six thousand five hundred feet to the sea. This was a day’s work in itself for the horses; but never were there such horses. Safe in the bad places, never rushing, never losing their heads, as soon as they found a trail wide and smooth enough to run on, they ran. There was no stopping them until the trail became bad again, and then they stopped of themselves. Continuously, for days, they had performed the hardest kind of work, and fed most of the time on grass foraged by themselves at night while we slept, and yet that day they covered twenty-eight leg-breaking miles and galloped into Hana like a bunch of colts. Also, there were several of them, reared in the dry region on the leeward side of Haleakala, that had never worn shoes in all their lives. Day after day, and all day long, unshod, they had travelled over the sharp lava, with the extra weight of a man on their backs, and their hoofs were in better condition than those of the shod horses. Three times they circled the Snark before coming alongside to take Charmian and me on board. Then it was away for the fishing-grounds, a five-mile paddle dead to windward. “Everybody is jolly in Bora Bora,” is the saying throughout the Society Islands, and we certainly found everybody jolly. Canoe songs, shark songs, and fishing songs were sung to the dipping of the paddles, all joining in on the swinging choruses. Once in a while the cry Mao! was raised, whereupon all strained like mad at the paddles. Mao is shark, and when the deep-sea tigers appear, the natives paddle for dear life for the shore, knowing full well the danger they run of having their frail canoes overturned and of being devoured. Of course, in our case there were no sharks, but the cry of mao was used to incite them to paddle with as much energy as if a shark were really after them. “Hoé! Hoé!” was another cry that made us foam through the water.